Q. har- v. (basic-verb) “to sit, stay” (Category: to Sit)
This is the common Quenya verb for “to sit” (UT/305, 317), also used to mean “stay” (PE17/162) or “remain” (QL/39). An elf might say in greeting hara máriessë, but this means “stay in happiness” rather than being a literal invitation to sit down. The verb har- was derived from the root √KHAD “sit” (PE18/95; PE22/148). When describing buildings (and shorter hills) in Quenya, they are said to “sit” rather than “stand” unless they are particularly tall (PE22/125).
Conceptual Development: ᴱQ. har- dates all the way back to the Qenya Lexicon of the 1910s, where it was glossed “remain” under the early root ᴱ√HAŘA [HAÐA] “cleave [to], remain” (QL/39). The Qenya Lexicon had ᴱQ. soro- as the verb for “sit” under the early root ᴱ√SORO [ÐORO] (QL/85). The English-Qenya Dictionary (EQG) of the 1920s also had soro “sit” (PE15/77), and the Early Qenya Grammar (EQG) from this period had the past form sórie “sat” (PE14/46, 78).
The verb ᴹQ. har- reappeared with the gloss “sit” in The Etymologies of the 1930s under the root ᴹ√KHAD of the same meaning, but this verb and its root were revised to ᴹQ. ham- and ᴹ√KHAM (Ety/KHAM; EtyAC/KHAM). At some point Tolkien introduced a new root ᴹ√KHAM² “call to, summon, name by name”, writing “KHAM sit (replacing KHAD, cancelled)”, which apparently meant ᴹ√KHAD “sit” was restored.
The Quenya Verbal System (QVS) of 1948 had both har- and ham-, but in that document ham- meant “sit” and har- meant “dwell, abide, reside” (PE22/125). In that document Tolkien said “Q ham- ‘sit’ is used often of cities, towns, houses (and also of hills that are not very high): dwellings, buildings (except high towers) are not said to stand”. √KHAD “sit” appeared in the second version of Tengwesta Qenderinwa (TQ2) written around 1950 (PE18/95), and there are no signs of ham- “sit” thereafter, only har-.
Neo-Quenya: For purposes of Neo-Quenya, I would assume that Tolkien’s 1948 statements about the use of ham- “sit” for buildings also applies to har- “sit”. I would also ignore the 1948 use of har- to mean “dwell, abide, reside”, using Q. mar- for that purpose instead.
References ✧ PE17/162; UT/305, 317
Inflections
hara | imperative | “stay” | ✧ PE17/162 |
hárar | present plural | “sit” | ✧ UT/305 |
hárar | present plural | “are sitting” | ✧ UT/317 |
Element In
Derivations
ᴹQ. har- v. (weak-verb) “to dwell, abide, reside; to sit” (Category: to Live, Dwell)
References ✧ EtyAC/KHAM; PE22/125
Glosses
Variations
Changes
Inflections
hare | aorist | “live” | ✧ PE22/125 |
hára | present | “dwells” | ✧ PE22/125 |
hára | present | ✧ PE22/125 |
Element In
Derivations
Phonetic Developments
ᴹ√KHAD > har- | [kʰad-] > [xad-] > [xað-] > [hað-] > [har-] | ✧ EtyAC/KHAM |
ᴱQ. har- v. “to remain” (Category: to Stay, Wait, Remain)
References ✧ QL/39
Inflections
hande | past | ✧ QL/39 | |
hāre | past | ✧ QL/39 | |
harin | present 1st-sg | “remains” | ✧ QL/39 |
Cognates
Derivations
Phonetic Developments
ᴱ√HAŘA > harin | [xað-] > [hað-] > [haz-] > [har-] | ✧ QL/39 |