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Q. har- v. (basic-verb) “to sit, stay” (Category: to Sit)

Q. har-, v. (basic-verb) “to sit, stay, [ᴱQ.] remain; ⚠️[ᴹQ.] to dwell, abide, reside” (Category: to Sit)
ᴹQ. ham- “to sit (down), be situated in ”
ᴺQ. !larta- “to wait, stay, last, endure”
ᴺQ. !norta- “to stay”
ᴱQ. soro- “to sit”

This is the common Quenya verb for “to sit” (UT/305, 317), also used to mean “stay” (PE17/162) or “remain” (QL/39). An elf might say in greeting hara máriessë, but this means “stay in happiness” rather than being a literal invitation to sit down. The verb har- was derived from the root √KHAD “sit” (PE18/95; PE22/148). When describing buildings (and shorter hills) in Quenya, they are said to “sit” rather than “stand” unless they are particularly tall (PE22/125).

Conceptual Development: ᴱQ. har- dates all the way back to the Qenya Lexicon of the 1910s, where it was glossed “remain” under the early root ᴱ√HAŘA [HAÐA] “cleave [to], remain” (QL/39). The Qenya Lexicon had ᴱQ. soro- as the verb for “sit” under the early root ᴱ√SORO [ÐORO] (QL/85). The English-Qenya Dictionary (EQG) of the 1920s also had soro “sit” (PE15/77), and the Early Qenya Grammar (EQG) from this period had the past form sórie “sat” (PE14/46, 78).

The verb ᴹQ. har- reappeared with the gloss “sit” in The Etymologies of the 1930s under the root ᴹ√KHAD of the same meaning, but this verb and its root were revised to ᴹQ. ham- and ᴹ√KHAM (Ety/KHAM; EtyAC/KHAM). At some point Tolkien introduced a new root ᴹ√KHAM² “call to, summon, name by name”, writing “KHAM sit (replacing KHAD, cancelled)”, which apparently meant ᴹ√KHAD “sit” was restored.

The Quenya Verbal System (QVS) of 1948 had both har- and ham-, but in that document ham- meant “sit” and har- meant “dwell, abide, reside” (PE22/125). In that document Tolkien said “Q ham- ‘sit’ is used often of cities, towns, houses (and also of hills that are not very high): dwellings, buildings (except high towers) are not said to stand”. √KHAD “sit” appeared in the second version of Tengwesta Qenderinwa (TQ2) written around 1950 (PE18/95), and there are no signs of ham- “sit” thereafter, only har-.

Neo-Quenya: For purposes of Neo-Quenya, I would assume that Tolkien’s 1948 statements about the use of ham- “sit” for buildings also applies to har- “sit”. I would also ignore the 1948 use of har- to mean “dwell, abide, reside”, using Q. mar- for that purpose instead.

References ✧ PE17/162; UT/305, 317

Inflections

hara imperative “stay” ✧ PE17/162
hárar present plural “sit” ✧ UT/305
hárar present plural “are sitting” ✧ UT/317

Element In

Derivations


ᴹQ. har- v. (weak-verb) “to dwell, abide, reside; to sit” (Category: to Live, Dwell)

See Q. har- for discussion.

References ✧ EtyAC/KHAM; PE22/125

Glosses

Variations

Changes

Inflections

hare aorist “live” ✧ PE22/125
hára present “dwells” ✧ PE22/125
hára present   ✧ PE22/125

Element In

Derivations

Phonetic Developments

ᴹ√KHAD > har- [kʰad-] > [xad-] > [xað-] > [hað-] > [har-] ✧ EtyAC/KHAM

ᴱQ. har- v. “to remain” (Category: to Stay, Wait, Remain)

See Q. har- for discussion.

References ✧ QL/39

Inflections

hande past   ✧ QL/39
hāre past   ✧ QL/39
harin present 1st-sg “remains” ✧ QL/39

Cognates

Derivations

Phonetic Developments

ᴱ√HAŘA > harin [xað-] > [hað-] > [haz-] > [har-] ✧ QL/39