Translated into Sindarin by Ellanto from the first part (Upphaf ‘Beginning’) of Tolkien's Vǫlsungakviða en Nýja ‘The New Lay of the Völsungs’ (The Legend of Sigurd & Gudrún, pp. 59-65).
The ‘The New Lay of the Völsungs’ is an original poem by J.R.R. Tolkien inspired by the motives of the Norse Eddas. Tolkien employs the classic fornyrðislag alliterative metre common in Old Norse poetry: each line contains two lifts (prosodic peaks), and either one or both of the lifts of an odd line alliterate with the first lift of the following even line. Alliteration is the repetition of a consonant or sequence of consonants at the start of a syllable (which is necessarily a stressed syllable when used metrically); all initial vowels alliterate with each other.
In this translation, the original alliterative metre is replicated in Sindarin. This necessitated some deviations from the original text, mostly in the form of rearranging lines but sometimes also in the form of minor rephrasings. A further consequence of the metre is the oftentimes complicated poetic syntax employed in the translation. The back-translation closely follows the syntax used in Sindarin, with one notable difference: the natural adjective-noun order in English is used for the equally natural noun-adjective order in Sindarin, whereas the poetic adjective-noun order in Sindarin is rendered in English as noun-adjective.
The following conventions are used for alliteration in Sindarin:
See also the notes at the bottom of the page regarding the adaptation of names, spelling conventions, and grammatical conventions assumed for this work.
| Sindarin | Back-translation | |
|---|---|---|
| 1 |
Min wanwas nî lûf io dhaun lostas iaun, law lith a gaear egr gai i·nîn; althavnen nî ceven, althommen en·ell - iâ ben-‘land a lhaw ‘lae vi Amar. |
In the past was a time
more archaic form of lû
when there was < da- (existential particle), pa.t. daun vast emptiness, not sand and sea or the hedges of water i.e. waves ; unwrought was earth, uncovered (< tob-) the sky a borderless abyss and no grass in the world. |
| 2 |
To i·Mbelain mbelaith múdad mennanner, ti danger vae elvannen Amar. O Charad Anor eriel e gaearon engil dad ‘lae laeg vin amor. |
Then the Great Powers toiling began < menna-, cf. Q. menta- in Löa Yucainen they built well the bewondered world. From the South the Sun rising from the ocean gleamed down on grass green in the morning. |
| 3 |
Ti iaun a thamas na thobas ñgilel aganner danc, ’u derf ‘lóriel, remais gondrafn róvaed agóren, garth thala or thelaith brastel. |
They hallow and hall with a gleaming roof shaped firm, with golden pillars ⪤ Q. tarma , great walls of hewn rock most skilfully made, a stalwart fortress over plains towering. |
| 4 |
Bain e·’lass dín vi bend laew, ias di Edain echanner e churu gúrent; nu emyn Teluf tengen róchall cuiasser lelel fo lae endrain. |
Wholesome was their joy in many courts, where they Men fashioned from the cunning of their hearts; under hills of Heaven ⪤ Q. telume fixed highest they lived laughing a great number of ages ago. lit. "before a great number of ages"; fo "before" < PʰĀ |
| 5 |
Es said moer morchent eriasser thar veraidh eryd sa ‘aear ben-falas, mellyn e·ndûr, muilchyth elfirin, girn, elennin, o gaw einior. |
From places of gloom dark shapes arose over mountains steep by the Shoreless Sea, friends of the darkness, immortal drear-foes, old, unbegotten, from an elder void. |
| 6 |
Odul oeth n’ Amar: i·neryth aethasser oh idh·rem nadh Rodyn; ranger e·’lass. in·Eryd orúver, rawel fallast beleg ‘aearon nu Anor bauthel. |
Came war
updating N. auth >> oeth
to the World: the giants beleaguered the walls of the gods; broken was joy. The mountains heaved, roaring foamed the ocean mighty under the trembling < ✶paptā-, updating ᴺS. potha- Sun. |
| 7 |
Covasser i·Mbelain poe mellin erchedhy añ geriad idhren o gurth a manadh, o thûr ndan amarth a na thessais nestad, oh anarthad e·galad ah e·ndaged na chyth. |
Gathered the Gods upon thrones golden to ponder, thoughtful, about death and doom, about victory against fate and of labours healing, about the rekindling of light and the slaying of foes. |
| 8 |
Mi naur e·ruist nadh rûth lachel dring rólung dróviel maethanner. Aglad a bruias achant mig i·chŷth rengin a dengin dae-daur Thôr. |
In the fire of the hearth of flaming wrath heaviest hammer having been hewn they wielded. Lightning and thunder hurled between the enemies sundered and slain Thôr [the] very mighty. |
| 9 |
Di ñgorgor to dhregasser, dringennin ed idh·remais ah in·yst chim-dirnin, in·elfirin vuilchyth, estil e·Geven vo ‘aeair rewel ah eryd heleg h’ edrain Amar. |
In fear then
⪤ Q. tá
[they] fled, beaten from the great walls and the fortresses ever-guarded, the drear-foes immortal, surrounding the Earth with roaring seas and mountains of ice beside the margin of the World. |
| * | ||
| 10 |
Cedhril anann dínen, i dond vrastast or thamas lastel, linned orthant. O gurth a manadh, o medui ndagr nan idh·Rodyn bellin, ebent bith lyng. |
A long silent seeress, that tall towered over a hearkening hall, her song upraised. Of death and doom, of a final battle of the fenced Gods, [she] spoke grave words. |
| 11 |
‘Rom Heimdall halel lhasson; e·Galel Iant gôf nu rechbin; Mûn e·Farnoth, — maethyr northar, e·Dhraug echuia, — idh·rangas dín bauthar. |
‘The horn of Heimdal ringing I hear; The Bridge Blazing bends under riders; Groaning < mun- < √MUN "groan, moan", whence Q. mun-, but here in ᴺS. assumed to have not gained the connotation of "dislike". is the Great Ash, — warriors are riding, the Wolf is waking, — all its [the Ash’s] arms are trembling. |
| 12 |
e·Grist na Surth gruin ysgia; e·Limlug lorel lêw viñ gaearon; N’ e·vaeth vedui e·vuil waelod ed idh·rest na Chel chyth ethog. |
The Sword of Surt ruddily smokes; the slumbering Water-Serpent moves in the ocean; To the last battle the dreary ship from the shores of Hell legions brings forth. |
| 13 |
e·Ñgaur chora añ charnad Ódhinn, a naur Surth an narthad Frêw; e·Thlûg nûr naedatha Thôr – ma ilu telathar, ma dole Amar peled? |
The Wolf awaits to wound Odin, and the fire of Surth to kindle Frey; the deep Dragon shall oppress Thór – shall all be ended, lit. ‘shall they end all shall Earth fade? |
| 14 |
Pi Oramarth alwóriel pen-wanath dâr san, i wanath faw agow a chad wannatha allu, dagnir ‘ni thlûg, dae-daur Ódhinnion, to ilu lo-delathar a thole Amar breniad. |
If [on] Doom-day having not yielded deathless stands that one (remote nom. sg. demonstrative) , who death before < PʰĀ·sē tasted and afterwards shall never die, slayer of the serpent, Odinsson [the] very mighty, then all shall not be ended and Earth shall endure. |
| 15 |
Aglar dha vi thíred, thôl po dholled, aglad miñ gam dín ûr min fae. e·Limlug dole pauthad, pennad tole Surth, e·Ñgaur hastathar, ah Amar edreithathar.’ |
There is [~shall be] splendour in his face, a helm on his head, lightning in his hand, fire in [his] spirit. The Serpent shall tremble, < ✶papta- waver shall Surth, the Wolf will be cloven, and the World will be rescued.’ |
| * | ||
| 16 |
Covanner idh·Rodyn vidh róderdh dirnin dín, o gurth a manadh añ geriad idhren. Anar ti narthanner ad, a pho elui rent reniad leithianner ti Raun gelebren. |
Gathered the Gods in their guarded lofty-regions < ródardh < raud+gardh , of doom and death to ponder, thoughtful. The Sun they kindled again, and upon courses starry to sail released they the silver Moon. |
| 17 |
i·Chîn na Niordh vaer naid erídher, gelaidh a lhyth a lhisg ‘iril; Thôr vi rasg or idh·Rodyn bruiast dri fennais Teluf n’ i·phind ‘ennib. |
The Children of Njorð
i.e. Freyr & Freyja
things fair sowed, i.e. planted trees and flowers and trembling reeds; Thór in a wain over the Gods thundered through the gateways of Heaven to the stony crests. |
| 18 |
Ui Ódhinn bo Amar reniatha lung ndi haelas, Hîr in·erain ah idh·Rodyn bellin, abistel o naeras, adar na chellyn, i·chilf dín redhel. |
Ever Ódin on Earth shall wander heavy with wisdom, the Lord of kings and of the leaguered Gods, foreknowing sorrow, father of heroes, his progeny sowing |
| 19 |
Tanc te Valholl, taur a sílel; thain nî e·dobas, hwarthavned – aith. or erthoer Ceven cerch edwíler; erith ndûr s’ in·ennyn thoron. |
Built he Valhöll, vast and shining; shields were the roofing, its rafters – spears. over the realms of Earth ravers flew forth; waited dark at the doors an eagle. |
| 20 |
Lung nî e·linnad na lae i·nethl, aph medil, ylf suithel; i·mbelaith nan Amar, limervint celil, horanner e·vin – e·raud Amarthan. |
Grave was the singing of the multitude of guests, meat eating, cups draining; < ✶sukta-, cf. N. sautha- the mighty of the World, their mailcoats < limarf, cf. ᴺQ. limivarma wearing, awaited for the one – the Fated One eminent. |
| * |
Norse names in the poem are phonetically adapted into Sindarin but left otherwise untranslated. The adaptation is based on the original Old Norse pronunciations rather than on the English forms used in the source text. Forms are minimally adapted to fit with Sindarin phonology and phonotactics, including sequences permissible only in mutated environments. Sequences that are impossible in (West) Sindarin but permissible in Northern Sindarin (e.g. word-initial sp-, st-, sk-) are assumed to be familiar enough to the imaginary Sindarin-speaking translator and audience to be permissible for adapted Norse names.
The Sindarin spelling conventions adopted througout this work are mostly as described and used by Tolkien in CEA (PE23/133-144). Notably, word-initial mb-, nd-, ñg-, as the product of nasal mutation of stops or as the product of soft mutation for anciently prenasalised stops, stand for singleton nasals [m, n, ŋ]; these do not represent clusters and can therefore alliterate with nasals. Another convention inspired by CEA is the treatment of gw- > w- mutation as restoration of the primitive ✶w- rather than a deletion of the g. Consequently, the product of soft mutation of e.g. gaear (with primitive initial ✶g-) is written with an apostrophe to denote the deletion (‘aear), whereas the product of soft mutation of e.g. gwaelod (with primitive initial ✶w-) is written without an apostrophe (waelod).
An interpunct · is used to separate a definite article from the following word, e.g. gwae “wind”, e·wae “the wind”. The definite article is never capitalised, and sentence-initial capitalisation is instead carried over to the main word. An apostrophe is used between some proclitics and the following word, e.g. gwanath “death”, pen-wanath “deathless”.
The present work deviates in some ways from Eldamo's recommendations regarding Sindarin grammar, and as such some of the assumptions made here are noted explicitly below for the readers' convenience.
A good understanding of where mutations are expected to occur is crucial for the application of the alliterative metre in Sindarin, and also equally important for appreciating a composition that uses it. As such, it is important to define the mutation environments assumed for the purposes of this work explicitly.
Mutations are assumed to occur in the following environments:
The type of mutation applied in a given case is determined by what the mutation is casued by. Mutations caused by articles and clitics depend on the element that triggered them; other mutations default to soft mutation.
(The above is mostly in line with Tolkien's discussion of mutations in CEA. The treatment of adverbs and prepositional phrases is based on Ellanto's own analysis of the corpus and the origin of Sindarin mutations.)
This work employs a paradigm of definite prepositions based on the assumption that prepositions whose base forms end in a vowel have special definite forms, whereas prepositions that end in a consonant do not. The sole exception is the dative preposition an, which has a definite form (attested) despite ending in a consonant. Only the following three cases occur in this work:
This work assumes that present active participles are formed from the CE suffix ✶-ilā. This does not fit with the majority of attested active participles in Sindarin, which were formed with the -ol suffix, since -ol cannot be derived from ✶-ilā. Instead, the participial suffix is expected to be -el. This, in fact, is attested in Sam's invocation in LotR: tiriel < tiria- (in contrast to the past active participle tíriel < tiri-a in A Elbereth Gilthoniel).
The derivation of participial -el < ✶-ilā predicts a morphological difference in the pluralisation of the active participles of basic and derived verbs. In basic verbs, the e vowel in -el results from the raising of i as a consequence of a-affection; consequently, this vowel is expected to become i if the participle is pluralised, since pluralisation removes the effects of a-affection. On the other hand, in derived verbs the e vowel in -el is the result of the reduction of the ae diphthong that arises from the older ✶ai diphthong, itself the result of suffixing ✶-ilā to -a-; consequently, this vowel is not expected to change if the participle is pluralised. This difference is illustrated below:
There are two types of genitives employed in Sindarin: prepositional genitives and genitive constructs. These are assumed to have distinct syntactic behaviours as follows.
Prepositional genitives are usually formed with the preposition nan (triggering nasal mutation), unless the genitive noun is the object of an action expressed by the head noun, in which case an (triggering mixed mutation) is used, as in e.g. dagnir ‘ni thlûg (st. 14 l. 5).
Prepositional genitives are syntactically flexible and formed of two independently bracketed units. This has the following implications: (1) a prepositional genitive phrase GP can be rendered as either A nan B (e.g. st. 20 l. 5, i·mbelaith nan Amar) or (non-standardly) as nan B A (e.g. st. 7 l. 6, na thessais nestad); (2) the elements of GP can be freely split between lines (e.g. st. 3 ll. 1-2, thamas | na thobas ñgilel); (3) both A and B are full-fledged nominal phrases that can contain articles, adjectives, adjunct prepositional phrases, etc., as required (e.g. in st. 20 ll. 1-2, the second element in [e·linnad] na [lae i·nethl] is itself a genitive construct).
Genitive constructs are syntactically rigid. They are composed of two nouns in apposition with no intervening preposition between them: GP = A B. The elements of the construct are strictly ordered, such that A is the head of the construct and B is the genitive noun. The B element of a construct is normally not mutated, unless it is the object of an action expressed by A, in which case it is lenited (e.g. Dagnir ‘Laurung).
The genitive construct is treated syntactically as a single unit and splitting its elements between lines is seen as unnatural. Only the second element may bear a definite article, which, in turn, implies the definiteness of the entire construct (e.g. eryd heleg ‘mountains of ice’, eryd e·cheleg ‘the mountains of [the] ice’); if the second element is a proper noun, the construct is definite by default (e.g. st. 13 l. 3, naur Surth ‘the fire of Surt’). Normally an adjective will follow the entire construct regardless of which of its elements it refers to (but it must agree in number with the relevant noun).
In keeping with LVS 14 (PE22/165-8), two types of future formations are assumed in this work: the inflexional future, formed with the suffix -atha, and the auxiliary future, formed with the auxiliary tole followed by an infinitive (without mutation). Similarly to the system presented in LVS 14, but not identically to it, the inflexional future is used for volitional actions, and the auxiliary future is used for non-volitional actions.
The distinction is most clearly illustrated in st. 13 ll. 7-8:
|
13.7 13.8 |
ma ilu telathar, ma dole Amar peled? |
‘shall all be ended, shall Earth fade?’ |
In line 7 the future is used with a generic 3rd person plural subject to imply passive future (cf. i sennui Panthael estathar aen ‘who should be called Fullwise’), ‘shall all be ended?’. In this context, the end of everything may be brought about by the actions of Fenrir (‘the Wolf’), Surt, and Jǫrmungandr (‘the Dragon’), who desire the death of the gods and the destruction of the universe; therefore, it was deemed fitting to render this with the inflexional future, since the action is volitional on their part, even though it is presented as a passive statement ‘all be ended’. (Note: Here ilu is the object of the action, marked by the lack of lenition on the following verb, as verbs only lenite immediately following their subject or some proclitic particle.)
Contrast this with line 8, where the auxiliary future is used because the world fading is inherently non-volitional.
Note: Please do not use this work to train AI.
© 2026, Ellanto.
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